Silent Night of the Soul
December 22, 2017
Read: 2 Corinthians 5:14–21
Bible in a Year: Micah 6–7; Revelation 13
If anyone is in Christ, the new creation has come: The old has gone; the new is here!—2 Corinthians 5:17
Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:
Lo! in the silent night a child to God is born,
And all is brought again that ere was lost or lorn.
Could but thy soul, O man, become a silent night
God would be born in thee and set all things aright.
Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”
The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).
Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.
Ah, would thy heart but be a manger for the birth,
God would once more become a child on earth. —David C. McCasland
Lord Jesus, thank You for being born into this dark world so that we might be born again into Your life and light.
God became one of us so that we might become one with Him.
INSIGHT: At the heart of the concept of becoming one with Christ is His work of reconciliation in us. In today’s passage, Paul weaves several themes together—life, love, new creation, and the ministry of reconciliation—all framed by a call to act with urgency. It is because of Jesus’s life, death, and resurrection that we can be reconciled to God. Those who accept Christ’s gift of reconciliation must “no longer live for themselves” (2 Cor. 5:15). Instead, we are compelled to view everyone differently (v. 16), as people in dire need of Christ’s reconciliation. And what is this reconciliation? God will no longer “[count] people’s sins against them” (v. 19). With urgency, Paul tells us that we are now Christ’s ambassadors of reconciliation and says, “We implore you on Christ’s behalf: Be reconciled to God” (v. 20, emphasis added).
With whom can you share this offer of reconciliation today? Tim Gustaftson
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